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Agni Yoga Series - Master Index > DI > DISCORDANCE (3)

Agni Yoga (1929) - 311:
This sowing is needed by Us and We know that these seeds cannot be lost, for whatever exists cannot be destroyed. We are not greatly interested in the changeability of form, for the seed is unchangeable. Such an unchangeable seed lies in each being. Even negative actions do not prevent Us from remembering that the seed is the same everywhere. And this awareness makes Us tolerant. It is evident to Us that discordance is usually simply the result of conflict of rhythm. Of course, this lack of correlation prevents the unification of psychic energy within groups. It is precisely the group energy that makes possible the utilization of the rays without the annihilation or burning of forces. Vampirism, to a considerable degree, can be attributed to a conflict of rhythm, which results in devouring instead of cooperation. Therefore, learn to recognize those whose waves are not harmful to you, even if superficially they appear to be from the soul of an alien race.

Infinity - Book 1 (1930) - 356:
356. The creative principle directs the currents of Fire and propels the energies. Therefore, all cosmic manifestations are reflected upon the centers of the Agni Yogi. Each fiery manifestation resounds upon the centers, evoking varied sensations. Often anguish and depression are due to the fiery tensions. The reason for these sensations is a discordance of the currents. These unharmonized currents beat upon the centers, which resound in a dissonance. When the unharmonized currents are borne in space, a great deal of creative power is used by the energies for the establishment of equilibrium. The manifestation of unharmonized currents calls forth in an Agni Yogi a reaction, as it were, on a level with the opposing energies.

Fiery World - Book 3 (1935) - 551:
551. Some will not understand about the necessity of indicating the Subtle World and then later forewarning against it. Yet there is no contradiction. The higher spheres of the Subtle World deserve attention and respect, but the lower ones can be harmful. The pure in heart are not subject to the infection of obsession, but tainted hearts can attract frightful entities. Also, there should be no discordance in understanding of the Subtle World when the Fiery is mentioned. The very summits of the Subtle World are almost touching the Fiery World. Similarly, under certain circumstances the dense World is close to the Subtle. Thus, let us once and for all apprehend the bond of the Worlds as steps of Infinity.

 


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