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Agni Yoga Series - Master Index > IM > IMAGINED (30)

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.10:
2.5.10. It is necessary to speak truthfully about the fundamentals. You noticed that We call the astral world a heaped-up pile. We emphasize how "We avoid it. You know already that astral bodies have volume and weight and carry away with them many peculiarities of earthly life. The relativity of earthly knowledge is well-known. Of course, the astral bodies carry away with them not a small share of relativeness, but, being freed from the carnate shell, they acquire creativeness of the spirit. But you can picture to yourselves how the relativity of knowledge is reflected in these structures. Alongside an imagined Olympus, one may encounter a monstrous factory, unrealized during the earthly life. There exist harmonious oasis, but in general there prevails a fantastic cemetery of human survivals. It is inadvisable to delve far into the astral cliches, because only an erroneous presentation will follow. In this the usual mediums are harmful.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.17:
3.5.17. Let us recall several cases of error repeated many times in different lives. People have awaited the Messenger for ten years yet closed the door on the day before His coming. Choosing the least portion, they have imagined that all was permitted and tolerated. Selecting a particle, they have fallen into blissful inaction and wondered why the particle wasted away. Choosing a particle, they have decided to retain old habits - as if on one side of the bosom could repose the portion of good and on the other could be kept pet cockroaches. Choosing a particle, they have decided to jump off the train for only a minute, forgetting that such a leap in motion carries one perilously backward. Choosing a particle, they have thought to slander a brother, forgetting that the slander would beat back painfully on their own foreheads.

New Era Community (1926) - 102:
102. It is necessary to guide the education of a people from the initial instruction of children, from as early an age as possible. The earlier, the better. You may be sure that overfatigue of the brain occurs only from awkwardness. The mother approaching the cradle of her child utters the first formula of instruction "You can do everything." Prohibitions are not needed; even the harmful should not be prohibited. It is better instead to turn the attention simply to the more useful and the more attractive. That tutorage will be best which can enhance the attractiveness of the good. Besides, it is not necessary to mutilate beautiful Images for the sake of an imagined childish non-understanding; do not humiliate the children. Firmly remember that true science is always appealing, brief, precise and beautiful. It is necessary that families possess at least an embryo of understanding of education. After the age of seven years much has been already lost. Usually after the age of three years the organism is full of receptivity. During the first step the hand of the guide must already turn the attention to, and indicate, the far-off worlds. Infinity must be sensed by the young eye. Precisely, the eye must become accustomed to admitting Infinity.

Agni Yoga (1929) - 122:
122. That a situation is without solution is only imagined by those who would rely on other people rather than upon the power of their own thought. Grief experienced by others flows like the ripples of a stream; but the images of Truth, which you call ideas, rule the karma of the world. It is astonishing to see how images of Truth participate in the spatial battle. While the multitudes disintegrate in a blind fury of ignorance and betrayal, the thoughts of Truth weave their heavenly nests, which for real evolution are far more vital than any worship by entire nations.

Agni Yoga (1929) - 344:
Often people will not look at reality, but insist on their own misperception. People will ask why demonstrations of the subtle energies are so rare. Tell them that on the contrary, they are continuous, but the human eye and ear do not care to recognize them. When the human eye does glimpse them, it is usual to convince oneself that they were imagined. This is the attitude of an undeveloped consciousness.

Agni Yoga (1929) - 372:
372. It is important to understand the interplanetary battles. One cannot describe in any other way the clash between sick and healthy atmospheres. The currents mentioned yesterday protect the planet against poisonous emanations. The human consciousness in its present state adds greatly to these destructive conditions. The extent of the danger of these emanations cannot be imagined. Only through mastery over the Fire of Space is relief possible. But this Fire must be brought into life.

Heart (1932) - 181:
181. Shrinking and fossilization of consciousness are the main causes of the disunion of the worlds. The Great Battle often is impeded due to a complete disharmony of the consciousness of Earth and the Subtle World. Those who reach the Subtle World with a monarchistic consciousness cannot condone the present condition of their countries if a change of government has occurred. Thus, even where there is unity in many things, differing in one confuses and divides the forces. And if we remember what a number of spirits crossed into the Subtle World during the war and how many changes have taken place during the last years, one can realize the entire absence of coordination of worlds. Likewise, it can be imagined how significant now is the labor of the expanded hearts who are working self-sacrificingly in both worlds broadening consciousnesses.

Heart (1932) - 349:
349. The pressure of world events should also be observed. One could compile an unusual, quick progression. The events intrude into the entire life, and it is not, as imagined, the war, as such, but the conflict of all elements which makes it not a fairy tale. It is precisely as it was during former catastrophes, when people did not wish to observe conditions.

Heart (1932) - 557:
557. The time has gone by when the battle could be imagined as the trumpets of angels. You already understand that darkness is evoking the unmanifested forces of Chaos - in this is the particular magnet of the forces of darkness. Against this, all rays and currents must be reinforced. You already sense this reinforcement. One must apply seemingly coarse currents which can penetrate Chaos. There are few who can discern this distinction, for their attention is not propelled in this direction. Even the grossest manifestations that elude the human brain are inaccessible to the consciousness. How much easier the battle would be if humanity could respond to the most essential foundations of Existence!

Fiery World - Book 1 (1933) - 250:
250. If for a moment we imagine space as consisting of layers of paper, and we subject it to the action of radio or television, then on each layer we shall find a perforated outline; entire portraits will be impressed on the spatial layers. Impressions remain on the strata of Akasha in exactly this manner. Sometimes we are ready to complain that for a long time we do not see what we would wish, but we do not consider that for various reasons an image need not be impressed in space. Images not made by human hand are carried like sheets of paper in a whirlwind; that is why one must become accustomed to the thought that everything is ineradicable. Only thus is it possible to become truly cautious and solicitous about one's surroundings. One must not think that it is possible to escape the law, which is expressed even in simple physical devices. It can easily be imagined how a portrait, spatially transmitted, may be intercepted at any point of its transmission. You know enough about physical teraphim; this means, then that there can also be subtle teraphim. Therefore one must guard everything valuable, not only in the home but also in space. Protective aerial conduits can be created, but they swallow up a mass of energy. Thus, let us learn to really guard the precious concept.

Fiery World - Book 1 (1933) - 634:
634. Self-control is a very complex quality. It comprises courage, patience, and compassion. But courage must not become anger, compassion should not border on hysteria, and patience must not be hypocrisy. Thus, self-control is complicated, but it is imperatively needed upon entering the Higher Worlds. One should develop this synthesized quality with the utmost care. In schools the students should be confronted with the most unexpected circumstances. The teacher should observe the degree to which impressions are consciously assimilated. This is not the austere Spartan schooling of physical endurance and resourcefulness, it is drawing upon the heart energy in order to apprehend things with dignity. Not many persons remember self-control. As soon as they pass beyond the borders of the usual they begin to display a series of strange movements, to utter needless words, and, in general, to assume an affected pose of spirit and body. It can be imagined how such people lose their composure when crossing the great boundaries! It must be remembered that in approaching Light one must carry one's own lamp unspilled. Such guiding perfection must be acquired in the physical state. Therefore experienced people ask for tests; otherwise upon what can they affirm their strength? Let each earthly action lead to the higher path. Let each thought be such that it may be repeated before the Fiery World.

Fiery World - Book 2 (1934) - 129:
129. I do not advise middle measures. To affirm the transitory state as a completion would be contrary to evolution. When a prayer is uttered about rest with the Saints, it reveals ignorance in regard both to rest and to the Saints. You know that rest is a purely temporary state, and in addition is relative. The so-called Saints have no rest. It may be said that the expression used is a relative one, but by respite people understand a state of repose. But if people were to be told about tension in the Fiery World, only a few would comprehend such an attribute of the higher condition. When We speak about a state of continuous explosion during the highest tension, it does not strike the imagination to recognize such tension, so We say - not tension, but splendor! The path to such grandeur is through the beautiful. If man will not develop within himself an aspiration to the most beautiful, he will close his own eyes, but the Highest can neither be repeated nor imagined. The manifestation of splendor is absolutely infinite. Still, let us not hold open the middle measures of sleep and rest. I affirm that repose would not produce the manifested Universe.

Fiery World - Book 2 (1934) - 208:
208. Often the Teachings have warned not to judge the dead. Among the many reasons for this there is one which very closely concerns earthly actions. We have already spoken about co-workers from the Subtle World. It is difficult to judge from here as to who has already developed at aptitude for cooperation. It can be imagined how unjust it would be to censure such a co-worker, as condemnation naturally repels. There are many such assistants, and one should value them. When imagination has been developed, such cooperation can easily progress.

Fiery World - Book 2 (1934) - 287:
287. We often hear about pains from old wounds. They seem to have healed, the physical tissues have grown together, but pains still continue. Also one may hear that only suggestion can help in these cases. Can it be imagined that the subtle body does not ache when it has been injured? A wound heals physically, but the subtle body may still feel pain. Of course, if the consciousness of a man has been developed, he can by his own command compel the subtle body to become well. But in other cases suggestion is required, acting on the subtle body in conformity with the physical process. Thus do those who know the complex of the organism improve the condition of all its bodies.

Fiery World - Book 3 (1935) - 219:
219. The center of the solar plexus is a focus of fire radiation. It must be imagined how fire acts. As all the higher functions of the Cosmos act from within, so too, the fire of the solar plexus is intensified in its own seed. The center of the solar plexus gives equilibrium to all the bodies, and its radiations saturate also the ethereal body which feeds the astral body. The interweaving of all the centers and all the bodies is comparable to the rings of a spiral, centered, as it were, in the solar plexus. Each planet, each fiery center, has its solar plexus and Divine Fire of life. If the consciousness is broadened in the understanding of these manifested conformities, then the bond of Macrocosm with microcosm becomes a Fiery Truth. The waves of currents are infinite in their diversity. Over these waves the fiery spirit is in communication with space and with the other Worlds. Just as in antiquity the sun was depicted with its rays, so too, is it possible to represent the solar plexus, which has its own particular radiations issuing out of the seed and extending throughout the entire protective network. These powerful currents bring to the heart all the reflections of space.

Fiery World - Book 3 (1935) - 507:
507. A certain king sent his army into battle and awaited on a hill the outcome. There he saw horsemen hastening away and exclaimed, "Victory, the enemy is fleeing!" But those near him said, "Alas, that is our own beaten army." The king smiled, "My warriors carry spears, but these horsemen have neither spears nor banners." But his advisors whispered. "They have already thrown away their weapons." Thus the defeated king for a long time imagined himself victor. Likewise it may happen that the victor erroneously thinks himself beaten for a considerable length of time. The dates of sowing and of harvest are not the same. But the fiery heart may have a premonition for which there is no supporting evidence. The Fiery World is reality.

AUM (1936) - 90:
90. Even earthly thought can move solid objects - hence one can imagine the scope of the creative power of thought of the Higher World. People say that the conflict of thoughts results in truth, and thus people themselves unsuspectingly affirm a great truth. Truly, the creative power of thought energy is that secret about which sages deliberate. Precisely, not one thought, but the intersection of thought currents forms a spiral of conception. One may adduce many scientific experiments, but first of all it is necessary to establish the physical force of thought. If light objects can be moved under the force of thought, then this can be imagined as a progression in infinity. Not a spiritual nor an ethical calculation, but a physical one can present a concept of the higher magnitude. People should understand that their energy can produce enormous results. The potential of thought has been entrusted to each one and can be utilized scientifically, rationally, or wastefully to the harm of all that exists. Thus, prayer can be a great scientific experiment and proof.

AUM (1936) - 153:
153. Each man bears a secret within himself. Rarely does the curtain of the past roll back - only when subtle energy abounds during one's earthly life. Only by transcending the boundary of Earth is man enlightened in the realization of a portion of his secret. Remarkable is the process when subtle energy reveals the Chalice of accumulations; the memory is suddenly illumined, and the past stands out in all justice. Amazing is the extent of man's transformation at the moment when he leaves the earthly sphere. People call this death, but it is really birth; therefore, how pitiful it is when the subtle body sojourns long in sleep. Especially noteworthy is the transition wherein consciousness is preserved. Then it can be clearly imagined how the earthly tatters fall off and the imperishable accumulation emerges, revealing itself to be a true treasure. It can be understood why this most subtle treasure cannot be revealed amid crude conditions.

AUM (1936) - 504:
One should accustom oneself to the fact that each indication is the nearest necessary knowledge. Thus, We have frequently been self-imagined heroes who began to tremble at the first danger. Likewise We have seen those who wished to be tolerant become fiercely irritated at the first disagreement. We have also known supposedly devoted people who ran away at the first attack. We might enumerate many cases when imagined qualities were non-existent. But We also know of many achievements, when people consciously overcame physical reverses and made of their shortcomings the best adornments. Such discipline of the will is in itself an achievement.

Brotherhood (1937) - 416:
416. Yes, yes, yes, the usual mistake is that even people who accept the subtlest energies picture their action incorrectly. The manifestation of the subtlest energies is imagined as something thunder-like and physically striking. It is impossible to explain to people that their earthly nature makes the subtlest energies almost mute and imperceptible. Of course, the inner reaction will be enormous, but few are the consciousnesses sufficiently prepared to perceive these higher Contacts. It must not be thought that it is possible to receive sendings from the distant worlds without preparation. One should not be distressed that the dual nature, the earthly and the subtle, is not easily manifested as one. One is again obliged to remember about earthly cooperation, an idea which is assimilated with difficulty. It often excites the lowest passions instead of rational labor. If cooperation is rarely found, even in small circles, then with how much more difficulty is the synthesis of subtlest energies assimilated! We speak, not to distress you, but to implant patience and striving.

Supermundane - The Inner Life - Book 1 (1938) - 6:
6. Urusvati has witnessed the healing vibrations sent by Us. Their rhythms are varied and not everyone can recognize them. Some may suppose them to be the effect of an earthquake, others may assume that they are an attack of fever, and still others may attribute them to their own nervousness. But the majority will think them to be merely imagined. However, on all continents Our healing solicitude is often felt. People receive help and sense a sudden recovery but do not understand whence came the help. We are not speaking about gratitude, for We do not need it, but a conscious acceptance of Our help increases the beneficial effect. Each negative reaction or mockery paralyzes even the strongest vibrations. We hasten to help, We hasten to bring good, yet how often are We accepted?

Supermundane - The Inner Life - Book 1 (1938) - 24:
It is worse when one goes to sleep, overcome by earthly desires, never thinking about the Higher World. Then, instead of being immersed in illumined labor and knowledge, one wanders in the dark strata, where one's exhausting encounters can be well imagined. Falling asleep should be a conscious transition into the Higher World. The free will, like wings, will carry you up. I speak about sleep in order to show you that in Our Abode We are not strangers to that particular kind of sleep that is a transference of consciousness into the Higher Worlds.

Supermundane - The Inner Life - Book 1 (1938) - 100:
Often a leader is unworthy of the esteem that he enjoys during his lifetime, and only later do the results indicate how unfruitful his activities were. Today can be seen, but tomorrow must be imagined. The events of the world can be likened to mosaics, which are seen clearly only from a distance.

Supermundane - The Inner Life - Book 1 (1938) - 185:
"The grandeur of Cosmos cannot be imagined, and people are unable to recognize the best gifts sent to them or to harmonize their consciousness with the Higher Will. Each person is responsible for much destruction in space, but the Higher Will is ever ready to help by projecting the new future." Thus spoke the Thinker.

Supermundane - The Inner Life - Book 2 (1938) - 295:
295. Urusvati knows that profound similarities underlie all the moral Teachings of the ages. And how else could it be? The Law is one. There may be details that vary according to local life, or differences of language, but the foundations are changeless. Of course, it should be understood that We refer to real foundations and not to imagined ones.

Supermundane - The Inner Life - Book 2 (1938) - 324:
Can Our Life be imagined without total harmony in its daily routine? Not days, not years, but a succession of joyous works can provide the exaltation and strength to live without concern for time. We also have other joys, which the toiler can partake in. The intensity of Our labor brings Us closer to the music of the spheres; ordinary people usually do not notice when such a harmony occurs in their labor.

Supermundane - The Inner Life - Book 2 (1938) - 349:
Are there perhaps certain invocations or physical exercises that can intensify this harmony? Certainly there are many such aids, but in the end they act like narcotics, producing only an imagined harmony. Such attainments are not beneficial and are not suitable for the Subtle World. Since the object of self-betterment is to become perfect for our future existence, We advise the use of the more natural methods of spiritual development. This is the new message.

Supermundane - The Inner Life - Book 2 (1938) - 357:
People must accept the existence of the Subtle World and free themselves from superstition and bigotry. These two vipers deprive people of the possibility of communing consciously with the Subtle World. Do not think that We exaggerate the dangers of superstition and bigotry. The lives of most people are based upon these prejudices, which deprive them of freedom of thought and so fill them with ignorant convictions that they deliberately close their eyes and ears to the most obvious manifestations. If one wants to see, one must have an open mind. Negation closes the keenest eye. On the other hand, one must beware of false, imagined visions. Thus, there remains only one way - the golden middle way, which We have already stressed. He who follows the middle way knows an all-embracingness that excludes or changes nothing. This is not an easy way, for it requires a refinement of consciousness.

Supermundane - The Inner Life - Book 2 (1938) - 396:
It can be claimed that such groans do not exist. The inhabitants of the lower strata of the Subtle World are so attached to the familiar conditions there that they cannot perceive the higher manifestations. Let them remain in their imagined well-being. On Earth, too, some dance amid fratricidal wars, and their insensitivity extends into strata of the Subtle World, making self-perfectment impossible.

Supermundane - The Inner Life - Book 2 (1938) - 447:
Every spark of consciousness must be safeguarded, for violent whirlwinds rage around it. Tempters will come that cannot even be imagined by the human mind. They cannot tolerate the serene consciousness, for every broadened consciousness is for them an obstacle on their gloomy way. But we should not regret that the broadened consciousness is a target for dark beings; we should rather rejoice that these beings of gloom will stumble against the clear consciousness.

 


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