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Agni Yoga Series - Master Index > IM > IMPLANT (7)

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.13:
Invisible slayings are incomparably more numerous than the bloody ones. Out of hatred, out of ignorance, out of fear, men implant poisoned arrows, the force of which is great. One of the best means of defense is the concept of an occult circle. But the best remedy must be taken according to exact indications.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.2:
It is impossible to forcibly implant religion anew - it would be but a sacrilegious monstrosity.

Heart (1932) - 241:
It would be useful in the schools, in regard to historic epochs, to question the pupils as to how they would have acted in the place of the heroes. One must not implant any special replies in the pupils; on the contrary, the ground should be opened for all types of considerations; thus the students will be initiated into their first tests. Therefore, from the first years, one should become accustomed to a free choice of results. True, the Invisible Hand of the Teacher will always forewarn about retrogression. Of course, for this the existence of at least a thin thread with Hierarchy is necessary.

Fiery World - Book 1 (1933) - 538:
538. The perversion of human understanding has gone so far that a man infected with the imperil of irritation or malice is sometimes called a fiery being. Even malice people sometimes describe as inflamed. But since Agni is a connecting, all-pervading element, it is actually the principle of equilibrium. The human spirit has recourse to this element during ascent; even in a mechanical ascent use is made of the fiery principle. It should be explained that the inflammation of imperil in no wise corresponds to purified Agni. People themselves try to implant in their consciousness a disparaging meaning of many great manifestations. Indeed, it is a good exercise to occasionally spend a day without disparaging.

Brotherhood (1937) - 416:
416. Yes, yes, yes, the usual mistake is that even people who accept the subtlest energies picture their action incorrectly. The manifestation of the subtlest energies is imagined as something thunder-like and physically striking. It is impossible to explain to people that their earthly nature makes the subtlest energies almost mute and imperceptible. Of course, the inner reaction will be enormous, but few are the consciousnesses sufficiently prepared to perceive these higher Contacts. It must not be thought that it is possible to receive sendings from the distant worlds without preparation. One should not be distressed that the dual nature, the earthly and the subtle, is not easily manifested as one. One is again obliged to remember about earthly cooperation, an idea which is assimilated with difficulty. It often excites the lowest passions instead of rational labor. If cooperation is rarely found, even in small circles, then with how much more difficulty is the synthesis of subtlest energies assimilated! We speak, not to distress you, but to implant patience and striving.

Brotherhood (1937) - 500:
500. Likewise, let us not weary of repeating about unity; in this concept there is a constant intermixture of the inner with the outer. People will say, We are in unity, there exist but small crevices; but they forget that crevices are the seat of decay. Thus, they do not attach significance to inner unity. Yet, what edicts can implant the signs of harmony? It but remains to appeal to humanity's sense of shame. But without an understanding of harmony there can be no Brotherhood.

Brotherhood (1937) - 537:
537. Among the sayings of the classical world may be found some indications regarding the profound foundations of Be-ness. It has been rightly said that "sleep is like unto death." In these few words it is explained that both conditions pertain to the Subtle World. But this meaning has been forgotten and the idea of immobility of the body has been placed foremost in this conception; and yet, even in primary schools the proverbs of antiquity are being taught. At the same time one could point out the significance of words and thus implant many true concepts. To affirm truth in simple words is equal to the manifestation of a indelible table of covenants.

 


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