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Agni Yoga Series - Master Index > PE > PERFECTIONMENT (32)

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.1.11:
2.1.11. Monetary alms should be abolished, as help can be provided through labor or objects. There will be none without work when people will turn to the path of spirit. We intend to demonstrate this advantage of perfectionment not for the invisible world but for you yourselves. We summon to Our Path.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.2.4:
One may strive upwards toward light, seeking to render assistance; then there is no parting. If those who remain would consider the departed as having been sent to light and for enlightenment, then the communion would be more sound. The loftier the spirit, the more he beholds - it depends upon the development of the spirit. A lofty spirit feels whither to strive - it flies as an arrow. But a dark one hovers behind the stove. Therefore, precious is the bold desire to seek, because he who seeks finds. If the desires of the spirit are lofty it can discover lofty forms, and in creating them it can contribute to perfectionment.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.21:
The labor of endless perfectionment is ordained by Us. And in moments of difficulty think about Us, knowing that the wireless apparatus will not delay in connecting you with Us. But learn to think and to distinguish the moment of real difficulty. Often people take good fortune for calamity, and vice versa. Expansion of consciousness will affirm spirit-knowledge, and this knowledge will lead to Our Community.

New Era Community (1926) - 1:
1. Family, clan, country, union of nations - each unit strives toward peace, toward betterment of life. Each unit of cooperation and communal life needs perfecting. No one can fix the limits of evolution. By this line of reasoning a worker becomes a creator. Let us not be frightened by the problems of creativeness. Let us find for science unencumbered paths. Thus, thought about perfectionment will be a sign of joy.

New Era Community (1926) - 103:
103. The schools must be a stronghold of learning in all fullness. Each school, from the very primary up to the highest institution, must be a living link among all schools. Study must be continued during one's entire life. Applied knowledge must be taught, without breaking away from historic and philosophic science. The art of thinking must be developed in each worker. Only then will he grasp the joy of perfectionment and know how to make use of his leisure.

New Era Community (1926) - 127:
127. If some very ignorant and unawakened person will say of the Teaching that it is apparently quite a different kind of communal teaching - know how to reply justly. Say that every community based on labor and the knowledge of reality does not harm the processes of perfectionment of humanity., Due to the motion of the Cosmos, it is impossible to remain immobile. There is either backward or forward movement. All who realize consciously the community move forward. And there cannot be communities opposed to each other; just as one cannot contrast different aspects of the sensation of hunger. Thus, against the community will speak only he who has begun to move backwards, entering into the formation of cosmic refuse.

New Era Community (1926) - 202:
202. Often the community is accused of doing violence to the freedom of individuality. This charge is applicable to any compromise state but not to the community. In a conscious community there is a place for every labor. Each one may select his task at will, for every labor is sharpened by new attainments. There is not the tedium of mechanical performance, for the worker is at the same time an experimenter. He understands the significance of the problem of introducing perfectionment of work without disturbing the general complex of rhythm.

New Era Community (1926) - 222:
For convincing by means of application of psychic energy, one should make use of the language of the one who is being persuaded. Many times you could have noticed that the language of the Teacher conformed to the expressions of the disciples. From this there have been derived absurd suspicions about counterfeitings, for to some it has seemed strange that the characteristic expressions of the disciple were passed on by the speech of the Teacher. But a few have reflected that in such manner assimilation was made easier. It is also necessary to understand that during joint labor the modes of expression are generalized - the hieroglyph of understanding is deepened. But the ignorant continue to slander about counterfeiting, and do not wish to look at themselves and remember the difference in their expressions when dealing with different people. We merely broaden that very same principle. We propose to adopt the language of the listener in all its characteristics. It is no concern of Ours if the average-minded accuse Us; all We need is a good result. Even if you have to use the strangest expression in order to save from danger, you do not tarry in doing so. This condition is indispensable for perfectionment in thought transmission.

New Era Community (1926) - 226:
226. When a man finds himself in an imperfect community, in his fright he turns to opposition - this is wrong. He who understands imperfection must enter upon perfectionment. Let new communities arise as new springs in the desert. Around each spring tender grass will become green and the streams from the springs will eventually flow together in one current. The failure of one community must be grounds for new communal structures. Thus think about new possibilities.

New Era Community (1926) - 231:
231. Evidence is a hen's reality. Only through intensified perfectionment can you approach reality.

New Era Community (1926) - 231:
Perfectionment may appear to be a clerical concept, but We understand perfectionment as the improvement of a real apparatus. Improvement of the apparatus in all its entirety is worthy of humanity.

Fiery World - Book 2 (1934) - 118:
118. Labor may be of four kinds - toil with repulsion, which leads to decomposition; unconscious toil, which does not strengthen the spirit; toil devoted and loving, which yields a good harvest; and finally, toil which is not only conscious but also consecrated under the Light of Hierarchy. The ignorant may suppose that uninterrupted communion with Hierarchy can distract one from striving for the work itself, but, on the contrary, constant communion with Hierarchy lends a higher quality to one's labor. Only the eternal Source deepens the significance of perfectionment. This flaming measure of labor must be established. The very approach to the Fiery World demands realization of earthly labor as the most proximate step. Few of the workers can discern the quality of their own work, but if the worker were to strive to Hierarchy, he would immediately advance to a higher step. The ability to establish the sacred Hierarchy in one's heart is also an inner concentration, but such action comes through toil. By not wasting time upon oneself, it is possible in the midst of labor to become linked to Hierarchy. Let the Lord live in the heart. Let Him become as inalienable as the heart itself. Let the Name of the Lord be inhaled and exhaled with each breath. Let each rhythm of labor resound with the Name of the Lord. Thus should each one who thinks about the Fiery World know how to conduct himself. Can I lie before the Lord? Can I conceal anything from the Lord? Can I contemplate treason in the presence of the Lord Himself? Thus let each reflection only strengthen and restrain one from the evil of faint-heartedness and dark thoughts.

Fiery World - Book 2 (1934) - 134:
134. Competition is one of the difficult concepts. Only the fiery heart understands how many measures may be placed upon the light and upon the dark side. A pure understanding of self-perfection will not evoke competition. Where the consciousness is wild and unrestricted, there competition leads to mutual destruction. Envy nests around competition. It leads to the most subtle crimes. Cooperation must bring balance to the misunderstood competition. It is not easy to fix for oneself the boundary of a reasonable competition. The word competition itself is already dangerous; in it is expressed jealousy, in other words, a corrupt devotion. Therefore, it is best wherever possible to replace the concept of competition with that of perfectionment. A great number of concepts must be revised from their contemporary connotation. It should be acknowledged that a just history of beliefs would reveal the roots of many most perverted concepts. Care should be taken that the language of the basic ideas be resounding and as clear-cut as possible. One may enrich the language with new definitions, but senseless buzzing will not bring any benefit. Each letter denotes by its sound a vibration of the centers. It is foolish to infringe uselessly upon harmony. Turn your attention to the resonance of the ancient names of places. The new places do not always produce the same useful vibration. The ancient names had a timeless significance. Often no philology can discover the root inserted by manifest powerful peoples. The more carefully, then, must we regard an inheritance which is unknown but which forces our hearts to resound.

Fiery World - Book 2 (1934) - 137:
137. Actually it is inadmissible to try to alter Karma willfully or forcibly. The Lords of Karma add each violence to the chalice of condemnation, but They can lighten Karma where perfectionment and offerings are without end. Thus do we lighten the paths to the Fiery World, when we are willing to do the best possible. It is not for us to measure what is best, but the heart's desire leads to the radiance of the gates. Restrain each thought about self, but permit the heart to lead along the shortest path. The heart has been given as the focal magnet to the Fiery World. Not without reason do many hearts grieve, both on the Earth and in the Subtle World. Of course the nature of the heart is fiery, and it sorrows at all obstacles which prevent its return to its native land.

Fiery World - Book 2 (1934) - 293:
293. Not without reason did the ancient sages choose to occupy themselves with some art or handicraft. Each one had to acquire some manual skill. They had in mind a means of concentration. Each one, in his striving for perfectionment, thus intensified his will and attention. Even in the few objects which have come down to us, there can be seen a high quality of workmanship. Precisely at present, the time has again come to return to quality in manual work. It is impossible to place spiritual limitations within the confines of machines. It is necessary to take the time to produce a quality of workmanship that will revivify the imagination. Precisely quality and imagination are united on the steps of fiery attainment.

Fiery World - Book 2 (1934) - 335:
335. It has been said that humanity must abandon luxury. Not without reason have people themselves so isolated this concept. Luxury is not beauty, not spirituality, not perfectionment, not construction, not benevolence, not compassion; no good concept can replace it. Luxury is destruction of resources and possibilities. Luxury is dissolution, for all structures without rhythm mean only disintegration. One can see clearly enough that worldly luxury has already been shaken, but, as a cure, harmonious cooperation must be found in order to rid the world of the plague of luxury. Egoism will raise the objection that luxury is an earned abundance. It will also be said that luxury is regal. This will be slander. Luxury has been always a sign of decay and eclipse of the spirit. The chains of luxury are most terrible too for the Subtle World. Needed there are advancement and continuous perfectionment of thought. The encumbrance of luxury will not help one to the next Gates.

Fiery World - Book 2 (1934) - 448:
448. Assist all who strive for perfectionment. Discern where there is striving and where possibility of defection. Discern where there is love for ascent and where the restlessness of doubt. He is a false teacher who elevates doubt into dogma; distrust is not the aim of the discipline of the spirit kindled by Truth.

Fiery World - Book 3 (1935) - 74:
The affirmed guide knows all the joys, all the containments of synthesis, but at the same time he knows the burden of all the manifested and unmanifested fires. This heritage of the ages is precipitated in the "chalice" as fiery strata; therefore those who bear the fire of synthesis are manifested as bearing the burden of centuries. The specialist, having a continuous channel for the outlet of his energies, is rarely burdened, but he who carries the fire of synthesis is a tempestuous ocean of energies. The karma of him who carries the synthesis is so beautiful, but the burden is great. Each inheritance, even if it be unmanifested, lives and palpitates in the spirit. A feeling of dissatisfaction and of striving toward perfectionment distinguishes the bearers of synthesis. Though the path of specialization be outwardly difficult, the path of the bearer of the synthesis surpasses in all ways the path of the specialist. How many quests and selfless achievements does the bearer of the synthesis reveal in the life of every day! Verily, every phase of growth on the path of the synthesis-bearer is an achievement of the spirit. On the path to the Fiery World it is necessary to discern the achievement of the fiery synthesis-bearer. Thus let us remember.

Fiery World - Book 3 (1935) - 110:
110. About the destination of man on the Earth. From times immemorial this question has occupied the minds of people. All religions have noted the affirmation about the destination of man who bears a kinship to Higher Force. Wherein then is revealed a likeness to Higher Force? Only in perfectionment of spirit may man be likened to Higher Force. The destination of man cannot be regarded as something accidental. Likewise it is impossible to regard all forms uniformly, because all spheres have their own forms and very precise correlations. We speak often about the bond between two Worlds, because it is imperative to get out of the charmed circle which has girdled the planet. It is necessary to find the exit. Thinking must be directed to the more subtle principles in order to discover points of contact. Reflecting upon the simplest processes, we shall reach the highest concepts. If we shall discover the subtle bond in all life then indeed a striving toward the Higher World will not delay in coming. Since up to now it has been rather difficult to awaken the consciousness, at present it is necessary to push forward persistently all the foundations of the bond. All events, all affirmations, summon humanity to the achievement of transmutation of the fundamentals of a World outlook. It is especially needed to penetrate into the destination of man.

Fiery World - Book 3 (1935) - 128:
128. One can imagine the joy of the spirit which has realized the construction of a New World. If the striving is great, then each form will produce a deepening in perfectionment. The unification of Worlds can advance conscious striving. Let us take the forms of the Subtle World and apply them to the earthly plane. The comparison between psychic energy and mechanical receptions has been rightly applied. Indeed, creativeness can be manifested precisely by the higher energies, but for such subtle perception it is necessary to manifest transmutation of the centers. Only when the spirit feels communion with the Invisible World is it possible to affirm the spatial current. Even simple experiments require complete confidence. How much more strongly affirmed then must be the spirit in full communion with the Invisible World!

Fiery World - Book 3 (1935) - 147:
147. To know one's destination means to know that the spirit of man is an expression of Higher Forces. Only he who knows these strivings can understand how it is needful to harken sensitively to the voice of the Higher Forces. What a wonderful concept, that man has been created in the Image of God! Precisely this reveals Infinity, multiplying all forces and aspirations. How is it possible for man to deny Infinity and Immortality when before him is the great comparison of the Image of the Macrocosm with the microcosm? Surely, such an exhortation is a powerful call to perfectionment of the spirit. Reminding about the Prototype of God must lead man into New Paths, for it is impossible to scorn with impunity the higher destiny by an expression of denial. And the ogres who affirm a self-willed sojourn of man on the Earth will perish, together with all the enemies of Light. Thus let us manifest sensitiveness of striving for understanding of our destination.

Fiery World - Book 3 (1935) - 208:
208. How, then, can the heart realize all the beauty of Existence if has not penetrated into all the joys and sorrows of life.? Thus it is that often, reading the Book of Lives, the heart trembles, but then the tear of suffering is transmuted into a pearl. The more fiery the heart, the greater the joys and the sufferings. The law of Fiery Right is forged in life. The Higher Command is affirmed by passing through all the vital steps with the heart. Creative impulses must be saturated in the heart, therefore each life issues its own radiations of the heart. Fiery Right is certainly not the phantom of perfectionment about which humanity has become accustomed to think, but is the fiery kindling of all the vital fires of the heart. Not in a placid existence is the heart saturated with fiery love.

Fiery World - Book 3 (1935) - 230:
230. The laws of cosmic Equilibrium govern the planet. In the cosmic laws can be included the law of Karma, for the law of Equilibrium contains all the other manifestations of life. Equilibrium is revealed as the creative action of each manifestation. Just as chiaroscuro creates and saturates an action, so is the law of Equilibrium affirmed in correspondence with the development of the will. Cosmic Scales affirm correspondingly the growth of national Karma. The scales of man's Karma affirm their measurement of free will. Therefore it is so important to affirm an understanding of striving for perfectionment, because a desire projected into space can always attract what is desired, and according to the quality of the desire is Equilibrium determined. Thus, let us make a wish which can be fulfilled - a wish for those energies which can be applied to life. Equilibrium can only then manifest its affirmation when the free will chooses the path of the General Good.

Fiery World - Book 3 (1935) - 303:
303. Spirit and Matter are united in space. While being unified they begin their existence in their sphere of germination. In this unity forms of life are created, and they pass through their circles of perfectionment. Being unified with matter, the spirit can be liberated only by the path of perfectionment; for, from the moment of realization of the act of liberation, the breaking away is accomplished. In the Cosmic Laboratory these two principles - unification and liberation - are the fundamentals of creativeness. Only impetuousness of the spirit leads to deliverance, which reflects upon consciousness and heart. Striving of the spirit creates a most subtle vibration. Thus, the liberated spirit knows the cosmic fiery vibration. The manifestation of spirit and matter must be sought in each affirmation of life. On the path to the Fiery World let us strive for the deliverance from matter.

Fiery World - Book 3 (1935) - 326:
326. Humanity, in the position of an obvious mutilator of cosmic laws, produces those effects which are being reflected in all events. Indeed, for centuries the idea of perfectionment has departed from mankind; and the spirit which imbues the multitudes is precisely that of rushing to the creation of a cul-de-sac. The whirlpool in which mankind has sown its desires has created that disunity which has violated cosmic laws. Human qualities attract some spirits which incarnate without having any spiritual aspirations. The condensation of such strata above the earth forms a solidly compressed sphere. This sphere is so filled with the display of concupiscences that rays piercing these strata must be increased three-fold. The creative power of rays is especially intense when affirming new possibilities. On the path to the Fiery World let us affirm the consciousness in the necessity for purifying space.

Fiery World - Book 3 (1935) - 499:
499. Spirituality is both an earned and natural quality. On the middle steps it can be cultivated, but it is necessary to begin such transformation from birth. One must provide a pure atmosphere, not darken the imagination with base views. Learn to rejoice at the truly highest and beautiful, eschew luxury and any form of filth. The spiritual man will not be a hypocrite, nor will he be liar nor coward. He will cognize labor as an indispensable means of perfectionment, but his heart prayer will be flamingly beautiful.

Fiery World - Book 3 (1935) - 500:
500. The worst of all is to understand humility as mediocrity. Humility is the worthy carrying out of Service. Is standing guard before the trusted gates insignificant? Not insignificant is a resolution to perform better labor. Reverence of the Fiery World cannot be of no account. But true Service lies in the toil of patient endurance and perfectionment. Such quality pertains to the Fiery Path.

Fiery World - Book 3 (1935) - 560:
560. The Teacher who has not overcome intolerance cannot mold the future. The Teaching is given for the future. The spirit cannot advance without forging perfectionment. Thus, it is possible to command the attention of listeners, but it is far more necessary to arouse a movement forward. The Teacher does not forbid reading different books. Everyone who fears puts limitations on himself, but the leader summons to a broad cognition. He will not restrain one from good in all of its aspects. This liberality of spirit is indispensable. He who does not even wish to listen is already afraid of something. Thus, the fiery condition requires broad gates and the speediest of wings.

Fiery World - Book 3 (1935) - 618a:
618a. No one can say that thought about the Fiery World is destructive, negative or anarchistic. No harm can result from aspiring to the Higher Worlds. There will be only co-measurement and a desire for perfectionment. Thus, after reading "The Signs of the Fiery World," nothing will be rejected and profaned. On the contrary, the thinker will learn and attain a joy over and above earthly existence.

 


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